पृष्ठ:रस मीमांसा.pdf/४४८

विकिस्रोत से
यह पृष्ठ अभी शोधित नहीं है।

________________

परिशिष्ट of the word guest however is not proper, for Poetry is प्रवृत्तिनिवृत्त्युत्पादक). In अग्निपुराण we find the staterment बाग्वैदग्ध्य-प्रधानेऽपि रस एवात्र जीवितम्. व्यक्तिविवेकार महिमभट्ट also remarks-“काव्यस्यात्मनि सङ्गिनि रसादि रूपे न कस्यचिद्विमतिः, ध्वनिकार also obsA1'Vo-न हि कवेरितिवृत्तमात्रनिर्वाहणात्मपदलाभः . Objection-If only at is Poetry then how can नीरस portions in रघुवंश 6tc. 11ty Coine under poetry. Answer-t verses are ver through the efficasy of a verses in the same way as it words in a verse have te through the th of the entire verse. The verses that have only eart and IT are sometimes spoken of.as Poetry by virtue of mere resemblance with the michanism of poetry. • ( ३ ) रीतिरात्मा काव्यस्य वामन ।। This is also objectionable for afect is simply संघटना, the builling up of शरीर, therefore it (22nnot be आत्मा. The definition proposed by Vishwanath is-वाक्यं रसात्मकं काव्यं । रस includes रसाभास, भाव and भावाभास ( consider. the definition proposed by जगन्नाथ पंडितराज-रमणीयार्थ-प्रतिपादकः शब्दः काव्यम्). । । । ।