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४५० रस-मीमांसा only indirect relation, i.e., relation througla अभिधेयार्थ. For the rule is शव्दबुद्धिकर्मणां विरम् व्यापाराभावः ।। Objection-We arrive at EU after 2177f is known. How can the former be Sairl to have direct 1:elations to शब्द 01 पद ? Answer-water is a mere transformation of awari whereas mi is a seperate entity. 17CF isat has three subdivisions-(1) in वाच्यार्थ, (३) iii लक्ष्यार्थ, (3) it व्यंग्यार्थ; tln(" examples being (1), (2) and (3) respectively. (1) [ Query-Does 11ot the 3rd clivision] व्यंग्य a go against the rule. "In conveying the meaning of a Fe the same afer cannot be revived after it has given out a meaning and thus ceased to operate ( शव्दबुद्धिकर्मणां विरम्य 5 TTTT: ) No. For the rule is applicable to शब्द not to अर्थ.] तात्पर्य-वृत्ति The hot which brings out the meaning of the entire alor by effecting the synthesis of different meanings denoted by each seperate W01:l is तात्पर्य-वृत्ति. अभिधा शक्ति के एक एक पदार्थ को अलग अलग बोधन । करके विरत हो जाने पर उन अलग अलग पदार्थों को परस्पर
