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परिशिष्ट If it be said that arianet conveys the connected meaning and suggested to etc., at one and the same time, the position is untenable for no one denies that the relish of रस comes after विभाव, अनुभाव etc. and it is in this sense that विभाव, अनुभाव have been called कारण of रसनिष्पत्ति. लक्षण not sufficient to convey व्यंग्यार्थ In the example गावें पानी में बसा है, the लक्षणा simply gives out the meaning पानी के तट पर of the otherwise inexplicable expression #, but does not go to suggested coolness and dampness that are व्यंग्य. Moreover, व्यंग्यार्थ does not always depend on a which is resortiel to when there is बाध in the अन्वयार्थं. | If it be argued that in लक्षणा the प्रयोजन is al50 लक्ष्य, the meaning पानी के तट पर will be a वाच्यार्थ and बाधित वाच्यार्थ. But neither पानी के तट पर is the primary meaning of पानी में, 130° there is any art of the meaning. Moreover, in जनवती लक्षणा some प्रयोजन 01, other is always necessary. If in the example a T # the dampness and coolness be held to be a लक्ष्यार्थ, what is the प्रयोजन ? That प्रयोजन, if there be any, will also be agt. In this way there will be HRY 19.
