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रस-मीमांसा One may, however, urge that ou indiCates अर्थ with प्रयोजन. But अर्थ and प्रयोजन being different they cannot be indicated at one and the same time. One must precede the other. व्यंग्यार्थ is quite different from वाच्यार्थ The difference may be in बोद्धा, स्वरूप, संख्या, निमित्त, कार्य, प्रतीति, काल, आश्रय, विषय ६७te. | बोद्धा-वाच्यार्थ 111:1y be easily co110 relicinclcil by grammarians, logicians etc., but armei is comprehended by age people only. | स्वरूप-By व्यंजना a विधिवाक्य is often takt+17 to mean निषेध. संख्या-A व्यंग्य वाक्य conveying different senses to different persons involves variety, i.e. Tnumber, e.g, सूर्य अस्त हुआ will ordin:17°ily mean the time of everming but being a दूती-वाक्य it suggests for going to a lover. | निमित्त वाच्यार्थं is comprehended by means of common sense, whereas state requires a natural genious ( प्रतिभा ). कार्य-वाच्यार्थ enables only to cognise 4 fact or thing but afrated produces relish. काल-व्यंग्यार्थ is preceded by वाच्यार्थ, therefore कालभेद्
