________________
रस-मीमांसा Bhavas. By means of पूर्ववत्, शेपवत् ant! ATHFFEE TATT ( inference of 77777 from ku, of कारण from कार्य, of particular phenomena from general, i.e. knowledge of one thing from the perception of another with which it is commonly seen fire with smoke) è u1a, अनुभाव and संचारी lead to the inference of रति etc. which produce Th. Take for instance the love of Sita towards Ram. It may be put in the form of a proposition thus Sita cherished love of Ram ( fag). For she casts ainorous glances at Ram ( ). He who has no such love does not look in this way, e.g., # ( Egia ). Therefore Sita cherishes love towards Ram ( 34674). This gant or inference of love rising to a state of relish (आस्वाद पदवी ) is शृंगार रस. This means that inference of a Bhava leads to a i.e. we first infer a Bhava and then to relish th. In other words they stand in the relation of cause and effect ( 2777). We have first the cognizance of ferie etc., then we infer 1 and subsequently arrive at which is nothing but a place of
