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परिशिष्ट Now we corne to वस्तुव्यंजना and अलंकारव्यंजना. These also are not अनुमेय. अनुमान proceeds with three elements, 49 (the thing about which some fact is to be proved ), सपन्न ( the thing analogous to it) and for the thing distinct ). In the example अग्नियुक्त पर्वत है—पक्ष= पर्वत, सपक्ष = रसोईघर, and विपक्ष = सरोवर. The अनुमितिवादी in his endeavour to prove व्यंग्यवस्तु as अनुमेय may proceed to prove the aire fact in the (xample “भगत जी ! भगत जी बेधड़क घूमो etc." by the process of inference thus—भगत जी ( पक्ष ), उनका गोदावरी के सिंयुक्त तट पर न घूमना ( साध्य ), क्योंकि घूमनेवाला भी है और तट पर सिंह है ( हेतु ), अन्य भीरु भी ऐसे स्थान पर नहीं घूमा करते. Here also हेतु is व्यभिचारी i.e. is riot invaiably co-existent with . It cannot be said that timid people never approach a dangerous object. They may sometimes do so by the command of a superior or through some excitement. The defence that a timid person will not voluntarily go to such a place is not admissible. The statement that a lion dwells on the bank may not be taken as true, coming as it does from a lewd woman कुलटा. Therefore, the हेतु is doubtful ( संदिग्ध ). Take another example, मैं अकेले तमाल के कुंजों
