पृष्ठ:Sakuntala in Hindi.pdf/१३५

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ACTV.] NOTES TO THE SAKUNTALA. 119 with sa.workir, which generally occurs as a मान धर्म प्रकाश करते है । महाराज दुप्यन्त नो plural word. 2. “ What was I about to say?" चिरंजीव और नित्य नवलवय हो ॥ विप्न और 3. haist is exclumational. उत्पात मेटकर सब प्रजा का अभय रखो। 4. See note 7, Act I. बहुत और ही छत्रियों में धनवैभव तौ है। 4a. par is understooil. 5. sadaira=saile +eva=" continually." | परंतु तुम सुप्रजाहित से कुल अधिक भेद नहीं है। 6. This is a celebrated mythological person- तुम इसी से सभी को बंधुनों के समान रक्षा age. He is the king of the serpent-race, and is supposed to serve as n touch for the repose कर हो । मान संमान करते हुए किसी को दुख न of Vishnu. He has a thousand heals, which anand heals which देते हो॥ form a cuopy over the sleeping deity; and | 11. ye de are terms of endlearinent. Transl. on one of them is poised the world. Seslia Woh! woh! noble oxen !" The jester is the first-horm of the serpent-kind (Mallabh. satirically compares tlie flattery of the singers i. 1550); and the anthor of a work on astro- to conxing addressed to a bulluck. nomy (Colebrooke's Essar's, vol. i. p.06), 12. dehho is purely interjectional in sneha and on medicine (Colebrooke's Essays, vol. in sentence as this.. p.247). The respect felt for the sake is, 13. Falangari or kdlangari, "the uncouth;" Probably, a reltiniscenee of the worship ofiktati, fof a single measure;" these are names that creature in ancient times (see Fergusson' s ofarin and its metre. The verse itself Trec and Serpent Worship, p. (63). may be thus rendered in prose :--हे भांरे तू मधु 7.See note 7], Aet II. का चाखने वाला है। आम की रसभरी मृद मनरी 8. apneantalharun se="conscientiously." Bards or singers were introduced into से प्रीति अपार होती है ॥ नम करके रहस रहस Hindu plays much in the manner of the रस लेने को नित्य दौड़ता है। कमल बसेरे में तुम Chorus in Greek dramas. The chief duty | को क्यों कल आई पारी का प्रेम तुम क्यों कर भूले। of the baras was to wake the king in the marning with music anl song ; but they earn- ___1yati="state of things," used for "re- not have been hed in muely lionony, as they cital of state of things." are classed by Mann (iii. 156) among 15. inedlin="for some time past." drunkards, poisoners, and other disreputable 16. bat is understood. Transl., " butyou, friend, use langunge as if;" &c. persons. 17. "It does not seem to me proper." 10. These verses may be thus rendered in 170. Past tense fin proximate future. prose :- तुम निजकारणदुःख नहीं सहते परंतु परार 18. • We shall see whal contles of it." काज सहते हो । यह राजकलों का व्यवहार है। सो 19. But for a kiafter git, there would be one after sunte. हे महाराज तम पालो ॥ व शीत और घाम 20. Uncertainty is often convered by two अपने सिर पर लेते हैं। जैसे तरू अपने तले पधिक | uorisis joined by to or tar. The sense is, " The reason may be this, that"te. के हित विश्राम देता है ॥ 1. "with some women." ___ जब दुष्ट जनों के बस करने के लिये अपने प्रचण्ड 22. "Moves on in front." The repetition of ttye marks the continuity of the action. दगड को लेता है । जो अपनी माद को छोडकर 23. hd agrees with drt above. चलते है उन मनुप्पों को दण्ड देता है ॥ प्रना 24. " By thelp of the servants' shouldlers," i.e. leaning upon them. का पालन करता है और कलह का विनाश करता | 25. The past tense-the saidigdha Brit है। जिसके निमिन सब लोग राजा का जन्म fal, as Pandits call it-denating uncertainly