पृष्ठ:पउमचरिउ.djvu/१५३

विकिस्रोत से
यह पृष्ठ अभी शोधित नहीं है।

110 PAUMACARIU thrown in front of Rāvana, he remained quite undisturbed. The gods cried bravo and Rāvana got the mastery over one thousand magic charms (11). The names of some of the magic charms recounted (12). Bhānukarna was the master of five charms and Vibhisaņa of four. Ravana founded a city called Svayamprabha and got constructed a shrine called Sahasraśikhara. Hearing the news of Rāvana's prosperity, hoards of Monkeys and Demons poured in (13) Informed by the Avalokani charm that the on-coming hoards consisted of his friends and relatives, Rāvana, surrounded by his one thousand charms as also Bhānukarna and Vibhișana went forth to receive them. Ratnaśrava with his kinsmen came to the royal palace and embraced his sons with love and joy (14). Sandhi. Rāvana's marriages: Lanka is won back. Rāvana came to possess the magic sword Candrahāsa through five-meal fasts. Once when he had been on a pilgrimage to Meru, Maya and Marica along with the beautiful princess Mandodari came to Rāvana's palace and being informed, on inquiry, by Candranakhi that after mastering Candrahāsa he had gone to Meru, and that he was to return shortly, they waited, when towards the dusk the earth began to shake, darkness and light appeared to play or at once it would rain, thanks to the Vidyās of Rāvana, who was approaching (1). Candranakhi explained these unusual phenomena as being due to Rāvana's wondrous powers. On arriving Rāvana saw Maya's tent and he was informed that two Vidyadharas, Maya and Mārica, were waiting for an interview with him. Then he performed worship at the shrine and of a sud- den he and Mandodari happened to see each other. Seeing fault- less beauty pervading every of her limbs, he felt unable to withdraw his glance from her (2-3). Divining Răvaņa's mind, Mārica intro- duced himself and Maya as two brothers coming from their Devasamgita City on the Southern Range and requested to imme- diately accept Mandodari in marriage, it being the most auspicious moment. Rāvaņa consenting, the marriage was celebrated and the bride and bridegroom entered the Svayamprabha city (4). Once while he was passing by the Gandharva Tank on mount Meghadhara he was seen by the six thousand Gandharva princesses bathing there surrounded by guards. They declared their resolve not to accept as their husband any one else except Răvana (5). The guards informed Gandharva Surasundara, who together with Kamaka and Budha hastened in great rage to the scene. Seeing the huge army, the princesses dispaired. But Rāvana with a smile used the sleep-inducing charm and fettered them with serpent bonds (6). Thus marrying the six thousand girls, he returned. Long after this Mandodari gave birth to two sons, Indrajit and Ghanavāhana. In Kumbhapura Bhanukarņa also was married. Day and night he would make trespasses in the Lankā territory. As the subjects complained, messenger Vacanālankāra was sent to warn Sumálin. He threatened: 'In spite of your hundreds of faults Vaiśravaņa keeps calm. But if you will not check your grandson's mischief you shall have to reenter Pātālalarkā. You remember Mālin's fate and the same course of events appears to be repeating. So better hand over your grandson to us as a prisoner' (7) Full of rage at this Rāvana