26 परमार्थसोपान - टिप्पणी [ Part I Chap. iii III परम पुरिख - . " य एष सूर्ये हिरण्मयः पुरुषो दृश्यते हिरण्याक्षो, हिरण्यरमश्रः अप्रणखात् सुवर्णाः । परम प्रकाश - ( 1 ) God is of the nature of illumina- tion ; ( 2 ) He illunines all things. - ' and Note : The present Pada definitely regards निरञ्जन as परमपुरुष the Highest Being'. Later ou as Kabirite theology developed, the परमपुरुष respectively occupied the place of ईश्वर and a in Vedanta-Philosophy. That निरञ्जन was to be an equivalent of is an extraordinary perversion of Kabirite theology under Muslim influence. गुनधाम = गुणों का खजाना । 3 व्यापक व्याप = व्यापक और व्याप्य दोनों । when परमात्मा is called व्याप्य. the human form.) अदभ्र = महान । ( दुभ्र = अल्प ) गो = इन्द्रियाँ | ( Not very happy But he is व्याप्य in निरञ्जन = अंजन रहित, माया से अलिप्त । f. कवीर. सन्दोहा - (1) Milking or flowing, hence source. (2) Heap, mass and hence आकर 01 खान. - Note :- भगत हेतु भगवान प्रभु राम धरेउ तनु भूप – (1) It is customary to take राम with भगवान प्रभु and thus to make Him निर्गुण. ( निर्गुण प्रभु राम ने सगुण भूप शरीर धारण किया ). (2) The metrical hiatus after would make us take राम with भूप, thus making राम सगुण In fact, Tulsidas is so much filled with the unfathom- ableness of the nature of that he cannot make up his mind as to whether to call राम सगुण or निर्गुण. The best solution in such a case would be to suggest
