54 परमार्थसोपान - टिप्पणी [ Part I Ch. V - cf. जोडोनिया कर मुख पहा सादर । पायांवरी बंदउँ तिर्हि पाई .शिर देवोनियां ॥ भई - 5 The subject may be either प्रीति (2nd line ) or मूरति ( Brd line ). प्रकट भई -- ( 1 ) Is known to the world; (2) Has manifested before me. जगजानी = जग ने उसको ( मूरति 01 प्रीति को ) जान लिया है । Another reading suggested is जगजांनी = जगद्योनि The source of जगत, that from which the whole world springs. - छानी (f. of छाना == छिपी । - • past participle of छाना - uot छानना) पाच ( पूर्वकालिक क्रिया from पचना ) करक । निकसत - ' - = पच कर, परिश्रम उरझानी । cf. The following closely similar line from the Marathi poet Keshava:- देव जडला, जाईना, अंगा । आतां कैसे करू मी सांगा । " Note: Just as God is, here, described as inextricably bound up with every hair of the body so He is elsewhere described as shining through every hair of the body ( ' रोम रोम दीपक भया ' ) or also as resounding through every hair ( 'रोम रोम सुर उठत है वाजत नाम तिहार ' ). कहूँ = (१) कहीं - Will it ever ; ( २ ) From कहना Correspondingly two meanings are possible : क्या अब दूध से मिला पानी किसी प्रकार कहीं जाता है ? (२) पानी दूध में समाया है; अब उस मिलन का वर्णन कैसे करूँ ? बिनु पग - G बिनु काना पश्यत्यचक्षुः स श्रुणोत्यकर्ण: । cf. अपाणिपादों जवनां गृहीता,
