११५० भारत में अंगरेज़ी राज ‘अपने यहाँ की शुद्ध स्वदेशी पद्धति के अनुसार मुसलमान लोग हमें 'काफिरसमझते हैं, जिन्होंने कि इसलाम की कई सवतम बादशाहतें मुसलमानों से छीन ली हैं, “ ” उसी प्राचीन स्वदेशी वि चार के अनुसार हिन्दू हमें स्वेच्छा समझते हैं, अर्थात् इस तरह के अपवित्र विधर्मी जिनके साथ किसी तरह का भी सामाजिक सम्बन्ध नहीं रखा जा सकताऔर वे सब के सब मिल कर अर्थात् हिन्दू और मुसलमान दोनों, हमें इस तरह के क। how well this plan answered. From being obstinate enemies, the Britons soon became attached and confiding friendsk and they made more strenuous eforts to retain the Romans, than their ancestors had done to vesist their inwasion, it will be a shame to us i, with our greatly superior advantages, We also do not make our premature departure be dreaded as a calamity. . थे "These views were not worked out by teffectionbut were foreed on me by Ectual cbservation and experience, I passed some years in parts of Indin, where oing to the comparative novelty of our rule and to the absence of any attempt to alter the current of ative feeling, the national habits of thinking remained unchanged. There high and low, rich and poor, had only one ideal f improving thcr political condition, The upper classes lived upon 2e prospect of regaining their former pre-eminence k and the lower, upon that of having the evenues to realth and disinction reopened to them by the reestablishment of a native government. Lvel sensible and comparatively wellcected natives had no notion that there was any remedy for the existing depressed state of their nation except the sudden and absolute expulsion of the English After that, 1 resided for Osome years in Bengal, and ther I found quite another set of ideas prevalent among the educated native, Instead of thinking of cutting the throuts of the English they were nspiring to sit with them on the grand jury or on the bench of। magistrates "A paper on The political tendency of the diferent systems of education in use in India, by Sir Charlas, E. Trevelyan, submitted to the Parliamentary Committee of 1858.
